|11-15-2010, 06:32 AM||#1|
Joined: Sep 2010
From: United Kingdom
Mary Magdalene and the Baha'i Faith
I cannot believe how highly revered Mary Magdalene is in the Baha'i Faith. Abdul-Baha made more references to her than any other woman in history, indeed she is his most oft-quoted disciple of Christ. The amount of Baha'i scripture and devotional references to her - one even reputedly by Baha'u'llah - is utterly astounding. She must be one - if not thee most - revered woman in the Baha'i Faith! This is perhaps the great similarity between Baha'i and Christianity: Our joint veneration of Mary the Magdalene.
"There was one name," the Master answered, "that always brought joy to the face of Baha'u'llah. His expression would change at the mention of it. That name was Mary of Magdala."
(Words attributed to Abdu'l-Baha from 23 June 1912, The Diary of Juliet Thompson)
(I mean WOW! did he do that with anybody else?)
"Consider! The station and the confirmation of the apostles in the time of Christ was not known, and no one looked on them with the feeling of importance -- nay, rather, they persecuted and ridiculed them. Later on it became evident what crowns studded with the brilliant jewels of guidance were placed on the heads of the apostles, Mary Magdalene and Mary the mother of John."
(Abdu'l-Baha, Tablets of the Divine Plan, pp. 39-40)
"Peter was a fisherman and Mary Magdalene a peasant, but as they were specially favoured with the blessings of Christ, the horizon of their faith became illumined, and down to the present day they are shining from the horizon of everlasting glory. In this station, merit and capacity are not to be considered; nay rather, the resplendent rays of the Sun of Truth, which have illumined these mirrors, must be taken into account."
(Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 104)
"O thou maidservant of God! Every woman who becometh the maidservant of God outshineth in glory the empresses of the world, for she is related to God, and her sovereignty is everlasting, whereas a handful of dust will obliterate the name and fame of those empresses. In other words, as soon as they go down to the grave they are reduced to naught. The maidservants of God's Kingdom, on the other hand, enjoy eternal sovereignty unaffected by the passing of ages and generations.
"Consider how many empresses have come and gone since the time of Christ. Each was the ruler of a country but now all trace and name of them is lost, while Mary Magdalene, who was only a peasant and a maidservant of God, still shineth from the horizon of everlasting glory."
(Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 122)
"At the time of the ascension of the Spirit (Jesus Christ), the company of those who accepted the new Revelation numbered no more than a few souls. So intense was the alarm and perturbation to which that event gave rise that, for a time, these souls were quite overcome by their agitation and confusion. Then, a few days later, a woman by the name of Mary Magdalene arose, and, by her own example, instilled into them a constancy and firmness which enabled them to arise for the propagation of the Word of God. Although to outward seeming they were no more than fishermen and dyers, yet, through the holy confirmations of the Cause of God, they carried the divine fragrances far and wide, sweetening the breaths of all who inhaled their fragrance and bringing new life to every understanding heart."
(Abdu'l-Baha, cited in "Crisis and Victory," The Compilation of Compilations Vol. I, p. 136)
"Again, it is well established in history that where woman has not participated in human affairs the outcomes have never attained a state of completion and perfection. On the other hand, every influential undertaking of the human world wherein woman has been a participant has attained importance. This is historically true and beyond disproof even in religion. Jesus Christ had twelve disciples and among His followers a woman known as Mary Magdalene. Judas Iscariot had become a traitor and hypocrite, and after the crucifixion the remaining eleven disciples were wavering and undecided. It is certain from the evidence of the Gospels that the one who comforted them and reestablished their faith was Mary Magdalene."
(Abdu'l-Baha, The Promulgation of Universal Peace, p. 133)
"The one whose heart is purest, whose deeds are most perfect, is acceptable to God, male or female. Often in history women have been the pride of humanity -- for example, Mary, the mother of Jesus. She was the glory of mankind. Mary Magdalene, Asiyih, daughter of Pharaoh, Sarah, wife of Abraham, and innumerable others have glorified the human race by their excellences. In this day there are women among the Baha'is who far outshine men."
(Abdu'l-Baha, The Promulgation of Universal Peace, pp. 174-175)
'After the martyrdom of Christ, to Whom be glory, the disciples were greatly disturbed and disheartened. Even Peter had denied Christ and tried to shun Him. It was a woman, Mary Magdalene, who confirmed the wavering disciples in their faith, saying, "Was it the body of Christ or the reality of Christ that ye have seen crucified? Surely it was His body. His reality is everlasting and eternal; it hath neither beginning nor ending. Therefore, why are ye perplexed and discouraged? Christ always spoke of His being crucified." Mary Magdalene was a mere villager, a peasant woman; yet she became the means of consolation and confirmation to the disciples of Christ.'
(Abdu'l-Baha, The Promulgation of Universal Peace, p.282)
'When Jesus Christ died upon the cross, the disciples who witnessed His crucifixion were disturbed and shaken. Even Peter, one of the greatest of His followers, denied Him thrice. Mary Magdalene brought them together and confirmed their faith, saying, "Why are ye doubting? Why have ye feared? O thou Peter! Why didst thou deny Him? For Christ was not crucified. The reality of Christ is ever-living, everlasting, eternal. For that divine reality there is no beginning, no ending, and, therefore, there can be no death. At most, only the body of Jesus has suffered death." In brief, this woman, singly and alone, was instrumental in transforming the disciples and making them steadfast. This is an evidence of extraordinary power and supreme attributes, a proof that woman is the equivalent and complement of man. The one who is better trained and educated, whose aptitude is greater and whose ideals are higher is most distinguished and worthy -- whether man or woman.'
(Abdu'l-Baha, The Promulgation of Universal Peace, p. 394)
"Mary Magdalene was a villager of lowly type, yet that selfsame Mary was transformed and became the means through which the confirmation of God descended upon the disciples. Verily, she served the Kingdom of God with such efficiency that she became well-known and oft mentioned by the tongues of men. Even today she is shining from the horizon of eternal majesty. Consider how infinite is the bounty of God that a woman such as Mary Magdalene should be selected by God to become the channel of confirmation to the disciples and a light of nearness in His Kingdom. Consequently, trust ye in the bounty and grace of God, and rest assured in the bestowals of His eternal outpouring."
(Abdu'l-Baha, The Promulgation of Universal Peace, p. 420)
"Where is the majesty of the Emperor of Russia? Where is the might of the German Emperor? Where is the greatness of the Emperor of Austria? In a short time all these palaces were turned into ruins and all these pretentious edifices underwent destruction. They left no fruit and no trace, save eternal ruin.
"The souls who have been enlightened with the light of the Kingdom, however, have founded eternal sovereignty. They shine, like unto the stars, upon the horizon of everlasting glory. The Apostles were fishers. Consider thou to what a high station they did rise; and to what great sovereignty they did attain, whose duration and permanence runs to eternity! Mary Magdalen was a peasant woman. She was without any name and fame or consequence. But her candle is, in the assemblage of the world, lighted till eternity."
(Abdu'l-Baha, Baha'i World Faith, pp. 384-385)
'A friend asked Abdu'l-Baha how far the individual could attain to that Christ consciousness in himself of which St. Paul speaks as our hope of Glory.
'Abdu'l-Baha turned with a look of great joy and said with an impressive gesture: "The bounty and power of God is limitless for each human soul. Consider what was the quickening power of the Christ when He was on earth. Look at His disciples! They were poor and uncultured men. Out of the rough fisherman He made the great Peter, and out of the poor village girl of Magdala He made one who is a power in all the world today. Many queens have reigned who are remembered by their dates in history, and nothing more is known of them. But Mary the Magdalene is greater than them all. It was she whose love strengthened the disciples when their faith was failing. What she did for the world cannot be measured. See what a divine power was enkindled in her by the power of God!"'
(Abdu'l-Baha in London, p. 88)
'Upon another occasion Abdu'l-Baha said to a group of friends around him: "Taken in general, women today have a stronger sense of religion than men. The woman's intuition is more correct; she is more receptive and her intelligence is quicker. The day is coming when woman will claim her superiority to man.
"Woman has everywhere been commended for her faithfulness. After the Lord Christ suffered, the disciples wept, and gave way to their grief. They thought that their hopes were shattered, and that the Cause was utterly lost, till Mary Magdalene came to them and strengthened them saying: 'Do you mourn the body of Our Lord or His Spirit? If you mourn His Spirit, you are mistaken, for Jesus lives! His Spirit will never leave us!' Thus through her wisdom and encouragement the Cause of Christ was upheld for all the days to come. Her intuition enabled her to grasp the spiritual fact."
'Abdu'l-Baha then added: "But in the sight of God sex makes no difference. He or she is greatest who is nearest to God."'
(Abdu'l-Baha in London, pp. 104-105)
'Let us make a comparison with the days of Christ. He had eleven disciples only, for the twelfth was the cause of his crucifixion. The leader of the apostles was Peter and on the night of the crucifixion his faith was shaken and he thrice denied Christ, though afterwards he became firm.
'All were shaken but Mary Magdalen. She was a veritable lioness. She gathered the others together and said, "Why do ye mourn? Did not the Christ foretell his crucifixion? Arise, and be assured. They have killed but the body; the reality can never die, for it is supreme, eternal, the word of God, the son of God. Why, therefore, are ye agitated?" Thus this heroine became the cause of re-establishing the faith of the apostles.
'My hope is that each one of you may become as Mary Magdalen -- for this woman was superior to all the men of her time and her reality is ever shining from the horizon of Christ.'
(Abdu'l-Baha, Divine Philosophy, p. 50)
"If a man become touched with the divine spark, even though he be an outcast and oppressed, he will be happy and his happiness cannot die.
"Whatever man undertakes he achieves some result, whether through statesmanship, commerce, agriculture, science, etc., he receives a compensation for his efforts. Consider what will be the result of those who work in the universal cause!
"He who has the consciousness of reality has eternal life -- that lamp which can never be extinguished. The humble peasant girl, Mary Magdalene, -- to what splendor she attained! A wise man sees no satisfaction in the material world; he is not content to be one of the creatures. In the world of divine effulgence he finds eternal life and becomes aflame with the fire of the love of God, the great source of life of the immortal kingdom and his head is adorned with a crown of eternal jewels."
(Abdu'l-Baha, Divine Philosophy, pp. 57-58)
'O maid-servant of God! Verily, Mary, the Magdalene, was a villager, but she kept firm in the Cause of Christ and confirmed the apostles at the time she declared to them (thus): "Verily, Christ is alive and eternal and death did not overtake Him; and verily, the foundation of His religion is not shaken by His crucifixion at the hand of the oppressors!" By this her face is eternally shining from the horizon of guidance.'
(Abdu'l-Baha, Tablets of Abdu'l-Baha Vol.2, p. 268)
"Announce, on my behalf, respectful greeting to the attracted maid-servant of God, Miss ..., and say: O thou beloved maid-servant of God! Now is the time, now is the moment in which, like unto Mary Magdalene (who loosened her tongue in the city of great Rome), thou mayest arise and become engaged in teaching the coming of the Kingdom of God and spread far and wide to the ears the glad-tidings of the Realm of Eternity!"
(Abdu'l-Baha, Tablets of Abdu'l-Baha Vol.2, p. 467)
'Address thou the maid-servants of the Merciful One, and say: "Verily, Mary Magdalene was a villager, but on account of her keeping firm in the Cause of Christ after His death, she was rendered successful in such a matter, whereby her face is shining and beaming forth on the horizon of the universe forevermore! And she surpassed even men in defending the fortress of the Cause of God against the attack of the hosts of suspicions. This is indeed a glorious condition! This is indeed a great matter! This is indeed a manifest light!"'
(Abdu'l-Baha, Tablets of Abdu'l-Baha Vol.3, p. 601)
'To an American lady, in August 1912, Abdu'l-Baha said:
"...Let your heart be confident and assured that through the Bounty of Baha'u'llah, through the Favor of Baha'u'llah, everything will become pleasant for you... But you must turn your face wholly towards the Abha (All-Glorious) Kingdom, giving perfect attention -- the same attention that Mary Magdalene gave to His Holiness Christ..."'
(Dr. J.E. Esslemont, Baha'u'llah and the New Era, pp. 109-110)
"That night [December 22, 1912] after dinner, in the drawing-room of 97 Cadogan Gardens, He talked about Christ and His advent, about Christians of early days and particularly Mary Magdalene. Mary, He said, made her way to Rome, sought out the Emperor and interceded for the Jews whom Pontius Pilate was persecuting for having misled him to condemn Jesus to death. Christians, Mary told the Emperor, did not desire revenge. She begged him to send orders to Pilate to cease persecuting the Jews, and the Emperor complied with her wishes."
(H.M. Balyuzi, Abdu'l-Baha - The Centre of the Covenant, p. 348)
"It is certain, and indeed has been prophesied, that the earth's powerful will be raised up to spread the Cause of Baha'u'llah. But we are sure, as well, that shouldering the burdens of the Baha'i Faith is often the privilege of many whom the world would call unqualified. It was always so: what human pundit would have chosen a band of fishermen and a village woman of bad reputation to spread the Faith of Christ worldwide?"
(Marzieh Gail, Arches of the Years, p. 51)
'This new strange spiritual conception of the Messianic office bewildered the disciples. They did not, they would not reject it; they tried to accept it. But their minds were not flexible enough to grasp it. It sank into their hearts very, very slowly. In spite of their Master's vigorous and reiterated teaching, they could only abandon the familiar idea of the Messiah with toil and pain; they clung to it, as it were, in spite of themselves. Even at the end of Jesus' ministry, they had not been able to understand His meaning nor succeeded in their efforts to accept His statement as to His sufferings and His violent death. They still expected He would set up some form of external kingship in which they would enjoy positions of glory and power among men; and Jesus' last efforts in their spiritual education were directed to training them in the virtue of humility and in the ideal of service.
'Before He could bring home to their hearts this difficult and unwelcome lesson, He was taken from them. The tragic close of His career brought their spiritual failure to unmistakable expression. Peter denied His Master thrice; Thomas doubted Him; Judas betrayed Him; all in the hour of His danger forsook Him and fled. The crucifixion cast them into utter amazement and despair. The whole mental fabric which their pride and imagination had built up was shattered in a moment and fallen. Their world was empty. Their beloved Lord was defeated -- the mocking scribe was right. They had made some terrible mistake... For three days the Cause of Christ lay in their hearts dead and buried. None can tell what
might have happened, had it not been for the intuition and courage of one who was not of their number -- a woman, Mary of Magdala. She it was who was the first to understand the reality of Eternal Life and Christ's Eternal Sonship. She understood before those to whom they were spoken, the words of Jesus after His rebuke of Peter.
"If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it... the Son of man shall come in the glory of his Father with his angels..." (Matt. 16:24-25, 27.)
'Quicker than any of the Twelve, she perceived the reality of His kingship, and recognised that if His body was dead, His spirit was indestructible and was alive breathing in mortal power. She cheered the disciples. She communicated to them her vision, quickened their faith and renewed their courage. Purified by their suffering, animated by her spiritual power, they now perceived for the first time the incorporeal nature of the dominion and glory of their Lord and of His kingdom. Not till the first Easter was the great confession of an earlier day completed; and if the glory of that confession belongs to Peter the glory of making it in the fullness of its spiritual sense belongs to the Magdalene.'
(George Townshend, The Heart of the Gospel, pp. 132-134)
'Love is not blind, it is "quick-eyed," George Herbert said. Abdu'l-Baha likened Juliet to Mary Magdalene because she loved, and saw, so much. She had that same storied love that Mary had -- that love which after all is the only thing that holds the Baha'is together, or for that matter holds the Lord to His creatures, or keeps the stars in their courses.'
(Marzieh Gail, Preface to The Diary of Juliet Thompson)
'Juliet said that she used, in her story of Mary Magdalene (whom, as Abdu'l-Baha remarked in the diary, she even physically resembled) many things she learned from the Master himself. This book has inclined many a heart toward our Faith, and Stanwood Cobb considered it "one of the most graphic and lofty delineations of Christ ever made in literature."'
(Marzieh Gail, Preface to The Diary of Juliet Thompson)
"Had you been there, you would have seen that Mary of Magdala even looked like Juliet."
(Words attributed to Abdu'l-Baha from 19 April 1912, The Diary of Juliet Thompson)
Once He [Abdu'l-Baha] called Mamma and me into His room and among other things He said was this: "There are correspondences, Mrs. Thompson, between heaven and earth and Juliet's correspondence in heaven is Mary of Magdala."
(The Diary of Juliet Thompson)
Last edited by Yeshua; 11-15-2010 at 06:34 AM.
|11-15-2010, 06:54 AM||#2|
Joined: Aug 2010
Very warm greetings, Yeshua. Here are some other spiritual heroines for you who are given special mention in Baha'i teachings:
TAHIRIH (and others):
"Thus ended the life of this great Bábí heroine, the first woman suffrage martyr, who, at her death, turning to the one in whose custody she had been placed, had boldly declared: "You can kill me as soon as you like, but you cannot stop the emancipation of women." Her career was as dazzling as it was brief, as tragic as it was eventful. Unlike her fellow-disciples, whose exploits remained, for the most part unknown, and unsung by their contemporaries in foreign lands, the fame of this immortal woman was noised abroad, and traveling with remarkable swiftness as far as the capitals of Western Europe, aroused the enthusiastic admiration and evoked the ardent praise of men and women of divers nationalities, callings and cultures. Little wonder that 'Abdu'l-Bahá should have joined her name to those of Sarah, of Asiyih, of the Virgin Mary and of Fatimih, who, in the course of successive Dispensations, have towered, by reason of their intrinsic merits and unique position, above the rank and file of their sex. "In eloquence," 'Abdu'l-Bahá Himself has written, "she was the calamity of the age, and in ratiocination the trouble of the world." He, moreover, has described her as "a brand afire with the love of God" and "a lamp aglow with the bounty of God.""
(Shoghi Effendi, God Passes By, p. 75)
BAHIYYIH KHANUM (a.k.a. the Greatest Holy Leaf, Baha'u'llah's daughter, and others):
"Moreover, as a further testimony to the majestic unfoldment and progressive consolidation of the stupendous undertaking launched by Bahá'u'lláh on that holy mountain (i.e. Mount Carmel, Haifa, Israel), may be mentioned the selection of a portion of the school property situated in the precincts of the Shrine of the Báb as a permanent resting-place for the Greatest Holy Leaf, the "well-beloved" sister of 'Abdu'l-Bahá, the "Leaf that hath sprung" from the "Pre-existent Root," the "fragrance" of Bahá'u'lláh's "shining robe," elevated by Him to a "station such as none other woman hath surpassed," and comparable in rank to those immortal heroines such as Sarah, Asiyih, the Virgin Mary, Fatimih and Tahirih, each of whom has outshone every member of her sex in previous Dispensations."
(Shoghi Effendi, God Passes By, p. 347)
Last edited by bwb; 11-15-2010 at 06:59 AM.
|11-15-2010, 07:00 AM||#3|
Joined: Sep 2010
From: United Kingdom
I've been trying to figure out what sources Abdul-Baha used for the words of Mary Magdalene he attributes to her. They are clearly not from the Bible, although very similar to what happened in the Bible. The only comparison I can find is from the non-canononical, "Gospel of Mary Magdalene" which was unearthed from Nag Hammadi in 1896. The two fragments were published respectively in 1938 and 1983, and the Coptic translation was published in 1955 by Walter Till, which means that Abdul-Baha could not have known of them. However the similarities are stark.
Hollis Professor of Divinity Karen King at Harvard Divinity School suggests that the original gospel was written in Greek sometime during the time of Christ. There is a book by the feminist Christian pastor Esther de Boer Gospel of Mary: Listening to the ... - Google Books which explains that the Gospel is not actually Gnostic but consistent with Orthodox Christianity and may contain echoes of the truth. De Boer believes that Mary Magdalene was the Beloved Disciple and Author of the Fourth Gospel, as does the Roman Catholic scholar I referenced in another thread.
The Gospek of Mary Magdalene is the only Gospel - either canonical or non-canonical - attributed to a woman, which makes it especially unique.
Here is the narrative of the Gospel (or what remains of it):
The disciples have all seen a post-resurrection appearence of Jesus. Now Jesus has departed and the disciples are deeply grieved and in considerable doubt and consternation. According to the story, Mary speaks up with words of comfort and encouragement and turns their hearts toward the Good and a consideration of the Savior's words. Then Peter asks Mary to share with them any special teaching she received from the Savior. Apparently she saw him in a vision,
“Peter said to Mary, ‘Sister, we know that the Savior loved you more than the rest of the women. Tell us the words of the Savior which you remember - which you know (but) we do not, nor have we heard them.’”  Mary responds to Peter’s request by recounting a conversation she had with the Savior about visions.
"(Mary) said, ‘I saw the Lord in a vision"
The second section of the text (10,1-23; 15,1-19,2) contains a description by Mary of special revelation given to her by the Savior in a Vision. At Peter's request, she tells the disciples about things that were hidden from them. The basis for her knowledge is a vision of the Lord and a private dialogue with him. Unfortunately four pages of the text are missing here so that only the beginning and end of Mary's revelation are extant.
After Mary finishes recounting her vision to the disciples, Andrew and then Peter challenge her on two grounds. First of all, Andrew says, these teachings are strange. Secondly, Peter questions, would the Savior really have told such things to a woman and kept them from the male disciples. Levi admonishes Peter for contending with the woman as against the adversaries and acknowledges that the Savior loved her more than the other disciples. He entreats them to be ashamed, to put on the perfect man, and to go forth and preach as the Savior had instructed them to do. They immediately go forth to preach and the text ends.
In the Gospel, Magdalene is the Savior's beloved, possessed of knowledge and teaching superior to that of the public apostolic tradition. Her superiority is based on vision and private revelation and is demonstrated in her capacity to strengthen the wavering disciples and turn them toward the Good
I leave with you the fragmentary remnant of the complete text of the Gospel of Mary Magdalene. Would do you think? Is it akin to the Baha'i view of Mary Magdalene?
The Gospel According to Mary Magdalene
[The Gospel of Mary]
(Pages 1 to 6 of the manuscript, containing chapters 1 - 3, are lost. The extant text starts on page 7...)
. . . Will matter then be destroyed or not?
22) The Savior said, All nature, all formations, all creatures exist in and with one another, and they will be resolved again into their own roots.
23) For the nature of matter is resolved into the roots of its own nature alone.
24) He who has ears to hear, let him hear.
25) Peter said to him, Since you have explained everything to us, tell us this also: What is the sin of the world?
26) The Savior said There is no sin, but it is you who make sin when you do the things that are like the nature of adultery, which is called sin.
27) That is why the Good came into your midst, to the essence of every nature in order to restore it to its root.
28) Then He continued and said, That is why you become sick and die, for you are deprived of the one who can heal you.
29) He who has a mind to understand, let him understand.
30) Matter gave birth to a passion that has no equal, which proceeded from something contrary to nature. Then there arises a disturbance in its whole body.
31) That is why I said to you, Be of good courage, and if you are discouraged be encouraged in the presence of the different forms of nature.
32) He who has ears to hear, let him hear.
33) When the Blessed One had said this, He greeted them all,saying, Peace be with you. Receive my peace unto yourselves.
34) Beware that no one lead you astray saying Lo here or lo there! For the Son of Man is within you.
35) Follow after Him!
36) Those who seek Him will find Him.
37) Go then and preach the gospel of the Kingdom.
38) Do not lay down any rules beyond what I appointed you, and do not give a law like the lawgiver lest you be constrained by it.
39) When He said this He departed.
1) But they were grieved. They wept greatly, saying, How shall we go to the Gentiles and preach the gospel of the Kingdom of the Son of Man? If they did not spare Him, how will they spare us?
2) Then Mary stood up, greeted them all, and said to her brethren, Do not weep and do not grieve nor be irresolute, for His grace will be entirely with you and will protect you.
3) But rather, let us praise His greatness, for He has prepared us and made us into Men.
4) When Mary said this, she turned their hearts to the Good, and they began to discuss the words of the Savior.
5) Peter said to Mary, Sister we know that the Savior loved you more than the rest of woman.
6) Tell us the words of the Savior which you remember which you know, but we do not, nor have we heard them.
7) Mary answered and said, What is hidden from you I will proclaim to you.
8) And she began to speak to them these words: I, she said, I saw the Lord in a vision and I said to Him, Lord I saw you today in a vision. He answered and said to me,
9) Blessed are you that you did not waver at the sight of Me. For where the mind is there is the treasure.
10) I said to Him, Lord, how does he who sees the vision see it, through the soul or through the spirit?
11) The Savior answered and said, He does not see through the soul nor through the spirit, but the mind that is between the two that is what sees the vision and it is [...]
(pages 11 - 14 are missing from the manuscript)
. . . it.
10) And desire said, I did not see you descending, but now I see you ascending. Why do you lie since you belong to me?
11) The soul answered and said, I saw you. You did not see me nor recognize me. I served you as a garment and you did not know me.
12) When it said this, it (the soul) went away rejoicing greatly.
13) Again it came to the third power, which is called ignorance.
14) The power questioned the soul, saying, Where are you going? In wickedness are you bound. But you are bound; do not judge!
15) And the soul said, Why do you judge me, although I have not judged?
16) I was bound, though I have not bound.
17) I was not recognized. But I have recognized that the All is being dissolved, both the earthly things and the heavenly.
18) When the soul had overcome the third power, it went upwards and saw the fourth power, which took seven forms.
19) The first form is darkness, the second desire, the third ignorance, the fourth is the excitement of death, the fifth is the kingdom of the flesh, the sixth is the foolish wisdom of flesh, the seventh is the wrathful wisdom. These are the seven powers of wrath.
20) They asked the soul, Whence do you come slayer of men, or where are you going, conqueror of space?
21) The soul answered and said, What binds me has been slain, and what turns me about has been overcome,
22) and my desire has been ended, and ignorance has died.
23) In a aeon I was released from a world, and in a Type from a type, and from the fetter of oblivion which is transient.
24) From this time on will I attain to the rest of the time, of the season, of the aeon, in silence.
1) When Mary had said this, she fell silent, since it was to this point that the Savior had spoken with her.
2) But Andrew answered and said to the brethren, Say what you wish to say about what she has said. I at least do not believe that the Savior said this. For certainly these teachings are strange ideas.
3) Peter answered and spoke concerning these same things.
4) He questioned them about the Savior: Did He really speak privately with a woman and not openly to us? Are we to turn about and all listen to her? Did He prefer her to us?
5) Then Mary wept and said to Peter, My brother Peter, what do you think? Do you think that I have thought this up myself in my heart, or that I am lying about the Savior?
6) Levi answered and said to Peter, Peter you have always been hot tempered.
7) Now I see you contending against the woman like the adversaries.
8) But if the Savior made her worthy, who are you indeed to reject her? Surely the Savior knows her very well.
9) That is why He loved her more than us. Rather let us be ashamed and put on the perfect Man, and separate as He commanded us and preach the gospel, not laying down any other rule or other law beyond what the Savior said.
10) And when they heard this they began to go forth to proclaim and to preach.
|11-15-2010, 07:02 AM||#4|
Joined: Aug 2010
For people who don't know who these women are:
Sarah, Asiyih, the Virgin Mary, Fatimih
They were Abraham's first wife, the mother of Moses, the mother of Jesus, and the daughter of Muhammad who was also wife of Imam Ali.
(edit: to correct myself, I think that Asiyih was the foster mother of Moses, and a wife of Pharaoh.)
Last edited by bwb; 11-15-2010 at 07:21 AM.
|11-15-2010, 07:06 AM||#5|
Joined: Sep 2010
From: United Kingdom
Thank You for the explanation BWB, for those who might not have heard of these women
|11-15-2010, 07:12 AM||#6|
Joined: Aug 2010
Here is Shoghi Effendi's tribute to Bahiyyih Khanum, Baha'u'llah's daughter, after she passed away in 1932. It is a bit long, but it is an extraordinarily beautiful, passionately emotional, intensely moving, heartfelt tribute to an extraordinary, outstandingly loveworthy woman who had heartwarming personal qualities:
6. Brethren and fellow-mourners in the Faith of Bahá'u'lláh!
A sorrow, reminiscent in its poignancy, of the devastating grief caused by 'Abdu'l-Bahá's sudden removal from our midst, has stirred the Bahá'í world to its foundations. The Greatest Holy Leaf, the well-beloved and treasured Remnant of Bahá'u'lláh entrusted to our frail and unworthy hands by our departed Master, has passed to the Great Beyond, leaving a legacy that time can never dim.
The Community of the Most Great Name, in its entirety and to its very core, feels the sting of this cruel loss. Inevitable though this calamitous event appeared to us all, however acute our apprehensions of its steady approach, the consciousness of its final consummation at this terrible hour leaves us, we whose souls have been impregnated by the energizing influence of her love, prostrated and disconsolate.
How can my lonely pen, so utterly inadequate to glorify so exalted a station, so impotent to portray the experiences of so sublime a life, so disqualified to recount the blessings she showered upon me since my earliest childhood -- how can such a pen repay the great debt of gratitude and love that I owe her whom I regarded as my chief sustainer, my most affectionate comforter, the joy and inspiration of my life? My grief is too immense, my remorse too profound, to be able to give full vent at this moment to the feelings that surge within me.
Only future generations and pens abler than mine can, and will, pay a worthy tribute to the towering grandeur of her spiritual life, to the unique part she played throughout the tumultuous stages of Bahá'í history, to the expressions of unqualified praise that have streamed from the pen of both Bahá'u'lláh and 'Abdu'l-Bahá, the Centre of His Covenant, though unrecorded, and in the main unsuspected by the mass of her passionate admirers in East and West, the share she has had in influencing the course of some of the chief events in the annals of the Faith, the sufferings she bore, the sacrifices she made, the rare gifts of unfailing sympathy she so strikingly displayed -- these, and many others stand so inextricably interwoven with the fabric of the Cause itself that no future historian of the Faith of Bahá'u'lláh can afford to ignore or minimize.
As far back as the concluding stages of the heroic age of the Cause, which witnessed the imprisonment of Bahá'u'lláh in the Siyah-Chal of Tihran, the Greatest Holy Leaf, then still in her infancy, was privileged to taste of the cup of woe which the first believers of that Apostolic Age had quaffed.
How well I remember her recall, at a time when her faculties were still unimpaired, the gnawing suspense that ate into the hearts of those who watched by her side, at the threshold of her pillaged house, expectant to hear at any moment the news of Bahá'u'lláh's imminent execution! In those sinister hours, she often recounted, her parents had so suddenly lost their earthly possessions that within the space of a single day from being the privileged member of one of the wealthiest families of Tihran she had sunk to the state of a sufferer from unconcealed poverty. Deprived of the means of subsistence her illustrious mother, the famed Navvab, was constrained to place in the palm of her daughter's hand a handful of flour and to induce her to accept it as a substitute for her daily bread.
And when at a later time this revered and precious member of the Holy Family, then in her teens, came to be entrusted by the guiding hand of her Father with missions that no girl of her age could, or would be willing to, perform, with what spontaneous joy she seized her opportunity and acquitted herself of the task with which she had been entrusted! The delicacy and extreme gravity of such functions as she, from time to time, was called upon to fulfil, when the city of Baghdad was swept by the hurricane which the heedlessness and perversity of Mirza Yahya had unchained, as well as the tender solicitude which, at so early an age, she evinced during the period of Bahá'u'lláh's enforced retirement to the mountains of Sulaymaniyyih, marked her as one who was both capable of sharing the burden, and willing to make the sacrifice, which her high birth demanded.
How staunch was her faith, how calm her demeanour, how forgiving her attitude, how severe her trials, at a time when the forces of schism had rent asunder the ties that united the little band of exiles which had settled in Adrianople and whose fortunes seemed then to have sunk to their lowest ebb! It was in this period of extreme anxiety, when the rigours of a winter of exceptional severity, coupled with the privations entailed by unhealthy housing accommodation and dire financial distress, undermined once for all her health and sapped the vitality which she had hitherto so thoroughly enjoyed. The stress and storm of that period made an abiding impression upon her mind, and she retained till the time of her death on her beauteous and angelic face evidences of its intense hardships.
Not until, however, she had been confined in the company of Bahá'u'lláh within the walls of the prison-city of 'Akká did she display, in the plentitude of her power and in the full abundance of her love for Him, those gifts that single her out, next to 'Abdu'l-Bahá, among the members of the Holy Family, as the brightest embodiment of that love which is born of God and of that human sympathy which few mortals are capable of evincing.
Banishing from her mind and heart every earthly attachment, renouncing the very idea of matrimony, she, standing resolutely by the side of a Brother whom she was to aid and serve so well, arose to dedicate her life to the service of her Father's glorious Cause. Whether in the management of the affairs of His Household in which she excelled, or in the social relationships which she so assiduously cultivated in order to shield both Bahá'u'lláh and 'Abdu'l-Bahá, whether in the unfailing attention she paid to the everyday needs of her Father, or in the traits of generosity, of affability and kindness, which she manifested, the Greatest Holy Leaf had by that time abundantly demonstrated her worthiness to rank as one of the noblest figures intimately associated with the life-long work of Bahá'u'lláh.
How grievous was the ingratitude, how blind the fanaticism, how persistent the malignity of the officials, their wives, and their subordinates, in return for the manifold bounties which she, in close association with her Brother, so profusely conferred upon them! Her patience, her magnanimity, her undiscriminating benevolence, far from disarming the hostility of that perverse generation, served only to inflame their rancour, to excite their jealousy, to intensify their fears. The gloom that had settled upon that little band of imprisoned believers, who languished in the Fortress of 'Akká contrasted with the spirit of confident hope, of deep-rooted optimism that beamed upon her serene countenance. No calamity, however intense, could obscure the brightness of her saintly face, and no agitation, no matter how severe, could disturb the composure of her gracious and dignified behaviour.
That her sensitive heart instantaneously reacted to the slightest injury that befell the least significant of creatures, whether friend or foe, no one who knew her well could doubt. And yet such was the restraining power of her will -- a will which her spirit of self-renunciation so often prompted her to suppress -- that a superficial observer might well be led to question the intensity of her emotions or to belittle the range of her sympathies. In the school of adversity she, already endowed by Providence with the virtues of meekness and fortitude, learned through the example and exhortations of the Great Sufferer, Who was her Father, the lesson she was destined to teach the great mass of His followers for so long after Him.
Armed with the powers with which an intimate and long-standing companionship with Bahá'u'lláh had already equipped her, and benefiting by the magnificent example which the steadily widening range of 'Abdu'l-Bahá's activities afforded her, she was prepared to face the storm which the treacherous conduct of the Covenant-breakers had aroused and to withstand its most damaging onslaughts.
Great as had been her sufferings ever since her infancy, the anguish of mind and heart which the ascension of Bahá'u'lláh occasioned nerved her, as never before, to a resolve which no upheaval could bend and which her frail constitution belied. Amidst the dust and heat of the commotion which that faithless and rebellious company engendered she found herself constrained to dissolve ties of family relationship, to sever long-standing and intimate friendships, to discard lesser loyalties for the sake of her supreme allegiance to a Cause she had loved so dearly and had served so well.
The disruption that ensued found her ranged by the side of Him Whom her departed Father had appointed as the Centre of His Covenant and the authorized Expounder of His Word. Her venerated mother, as well as her distinguished paternal uncle, Aqay-i-Kalim -- the twin pillars who, all throughout the various stages of Bahá'u'lláh's exile from the Land of His Birth to the final place of His confinement, had demonstrated, unlike most of the members of His Family, the tenacity of their loyalty -- had already passed behind the Veil. Death, in the most tragic circumstances, had also robbed her of the Purest Branch, her only brother besides 'Abdu'l-Bahá, while still in the prime of youth. She alone of the family of Bahá'u'lláh remained to cheer the heart and reinforce the efforts of the Most Great Branch, against Whom were solidly arrayed the almost entire company of His faithless relatives. In her arduous task she was seconded by the diligent efforts of Munirih Khanum, the Holy Mother, and those of her daughters whose age allowed them to assist in the accomplishment of that stupendous achievement with which the name of 'Abdu'l-Bahá will for ever remain associated.
With the passing of Bahá'u'lláh and the fierce onslaught of the forces of disruption that followed in its wake, the Greatest Holy Leaf, now in the hey-day of her life, rose to the height of her great opportunity and acquitted herself worthily of her task. It would take me beyond the compass of the tribute I am moved to pay to her memory were I to dwell upon the incessant machinations to which Muhammad-Ali, the arch-breaker of the Covenant of Bahá'u'lláh, and his despicable supporters basely resorted, upon the agitation which their cleverly-directed campaign of misrepresentation and calumny produced in quarters directly connected with Sultan Abdu'l-Hamid and his advisers, upon the trials and investigations to which it gave rise, upon the rigidity of the incarceration it reimposed, and upon the perils it revived. Suffice it to say that but for her sleepless vigilance, her tact, her courtesy, her extreme patience and heroic fortitude, grave complications might have ensued and the load of 'Abdu'l-Bahá's anxious care would have been considerably increased.
And when the storm-cloud that had darkened the horizon of the Holy Land had been finally dissipated and the call raised by our beloved 'Abdu'l-Bahá had stirred to a new life certain cities of the American and European continents, the Most Exalted Leaf became the recipient of the unbounded affection and blessings of One Who could best estimate her virtues and appreciate her merits.
The decline of her precious life had by that time set in, and the burden of advancing age was beginning to becloud the radiance of her countenance. Forgetful of her own self, disdaining rest and comfort, and undeterred by the obstacles that still stood in her path, she, acting as the honoured hostess to a steadily increasing number of pilgrims who thronged 'Abdu'l-Bahá's residence from both the East and the West, continued to display those same attributes that had won her, in the preceding phases of her career, so great a measure of admiration and love.
And when, in pursuance of God's inscrutable Wisdom, the ban on 'Abdu'l-Bahá's confinement was lifted and the Plan which He, in the darkest hours of His confinement, had conceived materialized, He with unhesitating confidence, invested His trusted and honoured sister with the responsibility of attending to the multitudinous details arising out of His protracted absence from the Holy Land.
No sooner had 'Abdu'l-Bahá stepped upon the shores of the European and American continents than our beloved Khanum found herself well-nigh overwhelmed with thrilling messages, each betokening the irresistible advance of the Cause in a manner which, notwithstanding the vast range of her experience, seemed to her almost incredible. The years in which she basked in the sunshine of 'Abdu'l-Bahá's spiritual victories were, perhaps, among the brightest and happiest of her life. Little did she dream when, as a little girl, she was running about, in the courtyard of her Father's house in Tihran, in the company of Him Whose destiny was to be one day the chosen Centre of God's indestructible Covenant, that such a Brother would be capable of achieving, in realms so distant, and among races so utterly remote, so great and memorable a victory.
The enthusiasm and joy which swelled in her breast as she greeted 'Abdu'l-Bahá on His triumphant return from the West, I will not venture to describe. She was astounded at the vitality of which He had, despite His unimaginable sufferings, proved Himself capable. She was lost in admiration at the magnitude of the forces which His utterances had released. She was filled with thankfulness to Bahá'u'lláh for having enabled her to witness the evidences of such brilliant victory for His Cause no less than for His Son.
The outbreak of the Great War gave her yet another opportunity to reveal the true worth of her character and to release the latent energies of her heart. The residence of 'Abdu'l-Bahá in Haifa was besieged, all throughout that dreary conflict, by a concourse of famished men, women and children whom the maladministration, the cruelty and neglect of the officials of the Ottoman Government had driven to seek an alleviation to their woes. From the hand of the Greatest Holy Leaf, and out of the abundance of her heart, these hapless victims of a contemptible tyranny, received day after day unforgettable evidences of a love they had learned to envy and admire. Her words of cheer and comfort, the food, the money, the clothing she freely dispensed, the remedies which, by a process of her own, she herself prepared and diligently applied -- all these had their share in comforting the disconsolate, in restoring sight to the blind, in sheltering the orphan, in healing the sick, and in succouring the homeless and the wanderer.
She had reached, amidst the darkness of the war days the high water-mark of her spiritual attainments. Few, if any, among the unnumbered benefactors of society whose privilege has been to allay, in various measures, the hardships and sufferings entailed by that Fierce Conflict, gave as freely and as disinterestedly as she did; few exercised that undefinable influence upon the beneficiaries of their gifts.
Age seemed to have accentuated the tenderness of her loving heart, and to have widened still further the range of her sympathies. The sight of appalling suffering around her steeled her energies and revealed such potentialities that her most intimate associates had failed to suspect.
The ascension of 'Abdu'l-Bahá, so tragic in its suddenness, was to her a terrible blow from the effects of which she never completely recovered. To her He, Whom she called 'Aqa', had been a refuge in times of adversity. On Him she had been led to place her sole reliance. In Him she had found ample compensation for the bereavements she had suffered, the desertions she had witnessed, the ingratitude she had been shown by friends and kindred. No one could ever dream that a woman of her age, so frail in body, so sensitive of heart, so loaded with the cares of almost eighty years of incessant tribulation, could so long survive so shattering a blow. And yet, history, no less than the annals of our immortal Faith, shall record for her a share in the advancement and consolidation of the world-wide Community which the hand of 'Abdu'l-Bahá had helped to fashion, which no one among the remnants of His Family can rival.
Which of the blessings am I to recount, which in her unfailing solicitude she showered upon me, in the most critical and agitated hours of my life? To me, standing in so dire a need of the vitalizing grace of God, she was the living symbol of many an attribute I had learned to admire in 'Abdu'l-Bahá. She was to me a continual reminder of His inspiring personality, of His calm resignation, of His munificence and magnanimity. To me she was an incarnation of His winsome graciousness, of His all-encompassing tenderness and love.
It would take me too long to make even a brief allusion to those incidents of her life, each of which eloquently proclaims her as a daughter, worthy to inherit that priceless heritage bequeathed to her by Bahá'u'lláh. A purity of life that reflected itself in even the minutest details of her daily occupations and activities; a tenderness of heart that obliterated every distinction of creed, class and colour; a resignation and serenity that evoked to the mind the calm and heroic fortitude of the Bab; a natural fondness of flowers and children that was so characteristic of Bahá'u'lláh; an unaffected simplicity of manners; an extreme sociability which made her accessible to all; a generosity, a love, at once disinterested and undiscriminating, that reflected so clearly the attributes of 'Abdu'l-Bahá's character; a sweetness of temper; a cheerfulness that no amount of sorrow could becloud; a quiet and unassuming disposition that served to enhance a thousandfold the prestige of her exalted rank; a forgiving nature that instantly disarmed the most unyielding enemy -- these rank among the outstanding attributes of a saintly life which history will acknowledge as having been endowed with a celestial potency that few of the heroes of the past possessed.
No wonder that in Tablets, which stand as eternal testimonies to the beauty of her character, Bahá'u'lláh and 'Abdu'l-Bahá have paid touching tributes to those things that testify to her exalted position among the members of their Family, that proclaim her as an example to their followers, and as an object worthy of the admiration of all mankind.
I need only, at this juncture, quote the following passage from a Tablet addressed by 'Abdu'l-Bahá to the Holy Mother, the tone of which reveals unmistakably the character of those ties that bound Him to so precious, so devoted a sister:
'To my honoured and distinguished sister do thou convey the expression of my heartfelt, my intense longing. Day and night she liveth in my remembrance. I dare make no mention of the feelings which separation from her has aroused in my heart, for whatever I should attempt to express in writing will assuredly be effaced by the tears which such sentiments must bring to my eyes.'
Dearly-beloved Greatest Holy Leaf! Through the mist of tears that fill my eyes I can clearly see, as I pen these lines, thy noble figure before me, and can recognize the serenity of thy kindly face. I can still gaze, though the shadows of the grave separate us, into thy blue, love-deep eyes, and can feel in its calm intensity, the immense love thou didst bear for the Cause of thine Almighty Father, the attachment that bound thee to the most lowly and insignificant among its followers, the warm affection thou didst cherish for me in thine heart. The memory of the ineffable beauty of thy smile shall ever continue to cheer and hearten me in the thorny path I am destined to pursue. The remembrance of the touch of thine hand shall spur me on to follow steadfastly in thy way. The sweet magic of thy voice shall remind me, when the hour of adversity is at its darkest, to hold fast to the rope thou didst seize so firmly all the days of thy life.
Bear thou this my message to 'Abdu'l-Bahá, thine exalted and divinely-appointed Brother: If the Cause for which Bahá'u'lláh toiled and laboured, for which Thou didst suffer years of agonizing sorrow, for the sake of which streams of sacred blood have flowed, should, in the days to come, encounter storms more severe than those it has already weathered, do Thou continue to overshadow, with Thine all-encompassing care and wisdom, Thy frail, Thy unworthy appointed child.
Intercede, O noble and well-favoured scion of a heavenly Father, for me no less than for the toiling masses of thy ardent lovers, who have sworn undying allegiance to thy memory, whose souls have been nourished by the energies of thy love, whose conduct has been moulded by the inspiring example of thy life, and whose imaginations are fired by the imperishable evidences of thy lively faith, thy unshakable constancy, thy invincible heroism, thy great renunciation.
Whatever betide us, however distressing the vicissitudes which the nascent Faith of God may yet experience, we pledge ourselves, before the mercy-seat of thy glorious Father, to hand on, unimpaired and undivided, to generations yet unborn, the glory of that tradition of which thou hast been its most brilliant exemplar.
In the innermost recesses of our hearts, O thou exalted Leaf of the Abha Paradise, we have reared for thee a shining mansion that the hand of time can never undermine, a shrine which shall frame eternally the matchless beauty of thy countenance, an altar whereon the fire of thy consuming love shall burn for ever.
(Compilations, Bahiyyih Khanum, p. 30)
Last edited by bwb; 11-15-2010 at 07:15 AM.
|11-15-2010, 07:34 AM||#7|
Joined: Aug 2010
Mary Magdalene was never a prostitute, by the way. That is a myth which was started by a medieval pope, which the Roman Catholic church has since retracted and apologized for.
|11-15-2010, 07:36 AM||#8|
Joined: Aug 2010
|11-15-2010, 07:37 AM||#9|
Joined: Sep 2010
From: United Kingdom
Oh yes indeed BWB For that we can lay the blame on a Sermon of Gregory the Great. A fantastic man but sadly mistaken on the identity of Mary Magdalene (he conflated her with at least two other woman, one of whom was likely a prostitute). And thank you for that post on Baha'u'llah's daughter I will enjoy reading it through it when I have more time
I am suffering from blocked Eustachian tubes (ears) today. I can hardly hear
|11-15-2010, 07:38 AM||#10|
Joined: Sep 2010
From: United Kingdom
|11-15-2010, 11:59 AM||#11|
Joined: Aug 2010
Juliet Thompson, who you've quoted above, wrote "I Mary Magdalene" a fictional story about Mary Magdelene.
I, Mary Magdalene
Juliet Thompson was an early Baha'i who met 'Abdu'l-Baha. She wrote an autobiography called "The diary of Juliet Thompson" which is mostly about her experiences with 'Abdu'l-Baha. You can find "The diary of Juliet Thompson" as part of Ocean:
Ocean - World Religions Free Research Library
The Diary of Juliet Thompson
|11-15-2010, 12:03 PM||#12|
Joined: Aug 2010
Hi Yeshua, Here is a post that you made about Mary Magdalene in this thread:
Baha'i and fiction literature
I decided to copy it here to save myself the inconvenience of switching back and forth between the two threads:
|11-15-2010, 12:05 PM||#13|
Joined: Aug 2010
Originally Posted by Yeshua
"I have just read that link Arthra posted - I Mary Magdalene"
I have not read this book! Can you please give your review of it, Yeshua?
|11-15-2010, 01:45 PM||#14|
Joined: Aug 2010
And another photo of Juliet Thompson:
Last edited by bwb; 11-15-2010 at 04:24 PM.
|11-15-2010, 01:47 PM||#15|
Joined: Aug 2010
I just searched the Web, trying to find if there is any video of anyone acting out "I, Mary Magdalene" as a dramatic performance. I didn't succeed in finding any, though.
|11-15-2010, 07:22 PM||#16|
Joined: Jun 2006
More on Juliet Thompson...
Coming full circle Juliet Thompson talked about Kahlil Gibran..
Juliet Thompson Remembers Kahlil Gibran
I think.... Isn't that Mae Bolles Maxwell next to Juliet in the photo posted above..? Mae was the mother of Ruhiyih Khanum.
|11-15-2010, 07:40 PM||#17|
Joined: Aug 2010
|12-18-2010, 04:38 AM||#18|
Joined: Aug 2010
In this quotation, the precious daughter of Baha'u'llah, Bahiyyih Khanum, fills our hearts with high hopes of the success that Baha'is will achieve.
"How often we heard the Master, the Centre of the Covenant, say: 'At the time when Christ rose out of this mortal world and ascended into the Eternal Kingdom, He had twelve disciples, and even of these, one was cast off. But because that handful of souls stood up, and with selflessness, devotion and detachment, resolved to spread His holy Teachings and to scatter abroad the sweet fragrances of God, disregarding the world and all its peoples, and because they utterly lost themselves in Christ -- they succeeded, by the power of the spirit, in capturing the cities of men's hearts, so that the splendour of the one true God pervaded all the earth, and put the darkness of ignorance to flight.
'Now when I shall depart from this world, I shall leave more than fifty thousand blessed individuals, every one of whom is staunch and firm as the high mountains, shining out over the earth like sparkling stars. These are the quintessence of loyalty and fellowship and love. They are the self-sacrificing watchers over the Cause, and they are the guides to all who seek after truth. Judge from this what the future will be!'
It is certain that when we act in accordance with the Teachings of the Abha Beauty and the counsels of 'Abdu'l-Bahá, then will this world become the Abha Paradise, and its thorns and brambles of cruelty will change into a blossoming garden of the faithful."
(Bahiyyih Khanum, p. 123)
|12-23-2010, 08:04 AM||#19|
Joined: Dec 2010