arthra

"Know of a certainty," explains Bahá'u'lláh, "that in every Dispensation the light of Divine Revelation has been vouchsafed to men in direct proportion to their spiritual capacity. Consider the sun. How feeble its rays the moment it appears above the horizon. How gradually its warmth and potency increase as it approaches its zenith, enabling meanwhile all created things to adapt themselves to the growing intensity of its light. How steadily it declines until it reaches its setting point. Were it, all of a sudden, to manifest the energies latent within it, it would, no doubt, cause injury to all created things.... In like manner, if the Sun of Truth were suddenly to reveal, at the earliest stages of its manifestation, the full measure of the potencies which the providence of the Almighty has bestowed upon it, the earth of human understanding would waste away and be consumed; for men's hearts would neither sustain the intensity of its revelation, nor be able to mirror forth the radiance of its light. Dismayed and overpowered, they would cease to exist."

~ Shoghi Effendi in "World Order of Baha'u'llah"

arthra

The Birth of the Bábí Revelation

May 23, 1844, signalizes the commencement of the most turbulent period of the Heroic Age of the Bahá'í Era, an age which marks the opening of the most glorious epoch in the greatest cycle which the spiritual history of mankind has yet witnessed. No more than a span of nine short years marks the duration of this most spectacular, this most tragic, this most eventful period of the first Bahá'í century. It was ushered in by the birth of a Revelation whose Bearer posterity will acclaim as the "Point round Whom the realities of the Prophets and Messengers revolve," and terminated with the first stirrings of a still more potent Revelation, "whose day," Bahá'u'lláh Himself affirms, "every Prophet hath announced," for which "the soul of every Divine Messenger hath thirsted," and through which "God hath proved the hearts of the entire company of His Messengers and Prophets." Little wonder that the immortal chronicler of the events associated with the birth and rise of the Bahá'í Revelation has seen fit to devote no less than half of his moving narrative to the description of those happenings that have during such a brief space of time so greatly enriched, through their tragedy and heroism, the religious annals of mankind. In sheer dramatic power, in the rapidity with which events of momentous importance succeeded each other, in the holocaust which baptized its birth, in the miraculous circumstances attending the martyrdom of the One Who had ushered it in, in the potentialities with which it had been from the outset so thoroughly impregnated, in the forces to which it eventually gave birth, this nine-year period may well rank as unique in the whole range of man's religious experience. We behold, as we survey the episodes of this first act of a sublime drama, the figure of its Master Hero, the Báb, arise meteor-like above the horizon of Shíráz, traverse the sombre sky of Persia from south to north, decline with tragic swiftness, and perish in a blaze of glory. We see His satellites, a galaxy of God-intoxicated heroes, mount above that same horizon, irradiate that same incandescent light, burn themselves out with that self-same swiftness, and impart in their turn an added impetus to the steadily gathering momentum of God's nascent Faith.

~ Shoghi Effendi

arthra

I know not, O my God, what the Fire is which Thou didst kindle in Thy land. Earth can never cloud its splendor, nor water quench its flame. All the peoples of the world are powerless to resist its force. Great is the blessedness of him that hath drawn nigh unto it, and heard its roaring.Some, O my God, Thou didst, through Thy strengthening grace, enable to approach it, while others Thou didst keep back by reason of what their hands have wrought in Thy days. Whoso hath hasted towards it and attained unto it hath, in his eagerness to gaze on Thy beauty, yielded his life in Thy path, and ascended unto Thee, wholly detached from aught else except Thyself.I beseech Thee, O my Lord, by this Fire which blazeth and rageth in the world of creation, to rend asunder the veils that have hindered me from appearing before the throne of Thy majesty, and from standing at the door of Thy gate. Do Thou ordain for me, O my Lord, every good thing Thou didst send down in Thy Book, and suffer me not to be far removed from the shelter of Thy mercy.Powerful art Thou to do what pleaseth Thee. Thou art, verily, the All-Powerful, the Most Generous.

— Bahá'u'lláh, Bahá'í Prayers, Pages 52-53

arthra

Chapter XIII: Ascension of Bahá'u'lláh God Passes By - Shoghi Effendi


Well nigh half a century had passed since the inception of the Faith. Cradled in adversity, deprived in its infancy of its Herald and Leader, it had been raised from the dust, in which a hostile despot had thrown it, by its second and greatest Luminary Who, despite successive banishments, had, in less than half a century, succeeded in rehabilitating its fortunes, in proclaiming its Message, in enacting its laws and ordinances, in formulating its principles and in ordaining its institutions, and it had just begun to enjoy the sunshine of a prosperity never previously experienced, when suddenly it was robbed of its Author by the Hand of Destiny, its followers were plunged into sorrow and consternation, its repudiators found their declining hopes revive, and its adversaries, political as well as ecclesiastical, began to take heart again.

Already nine months before His ascension Bahá'u'lláh, as attested by `Abdu'l-Bahá, had voiced His desire to depart from this world. From that time onward it became increasingly evident, from the tone of His remarks to those who attained His presence, that the close of His earthly life was approaching, though He refrained from mentioning it openly to any one. On the night preceding the eleventh of Sh</u>avval 1309 A.H. (May 8, 1892) He contracted a slight fever which, though it mounted the following day, soon after subsided. He continued to grant interviews to certain of the friends and pilgrims, but it soon became evident that He was not well. His fever returned in a more acute form than before, His general condition grew steadily worse, complications ensued which at last culminated in His ascension, at the hour of dawn, on the 2nd of Dh</u>i'l-Qádih 1309 A.H. (May 29, 1892), eight hours after sunset, in the 75th year of His age. His spirit, at long last released from the toils of a life crowded with tribulations, had winged its flight to His "other dominions," dominions "whereon the eyes of the people of names have never fallen," and to which the "Luminous Maid," "clad in white," had bidden Him hasten, as described by Himself in the Lawh</dot>-i-Ru'yá (Tablet of the Vision), revealed nineteen years previously, on the anniversary of the birth of His Forerunner.

Six days before He passed away He summoned to His presence, as He lay in bed leaning against one of His sons, the entire company of believers, including several pilgrims, who had assembled in the Mansion, for what proved to be their last audience with Him. "I am well pleased with you all," He gently and affectionately addressed the weeping crowd that gathered about Him. "Ye have rendered many services, and been very assiduous in your labors. Ye have come here every morning and every evening. May God assist you to remain united. May He aid you to exalt the Cause of the Lord of being." To the women, including members of His own family, gathered at His bedside, He addressed similar words of encouragement, definitely assuring them that in a document entrusted by Him to the Most Great Branch He had commended them all to His care.

The news of His ascension was instantly communicated to Sultán `Abdu'l-Hamíd in a telegram which began with the words "the Sun of Bahá has set" and in which the monarch was advised of the intention of interring the sacred remains within the precincts of the Mansion, an arrangement to which he readily assented. Bahá'u'lláh was accordingly laid to rest in the northernmost room of the house which served as a dwelling-place for His son-in-law, the most northerly of the three houses lying to the west of, and adjacent to, the Mansion. His interment took place shortly after sunset, on the very day of His ascension.

The inconsolable Nabíl, who had had the privilege of a private audience with Bahá'u'lláh during the days of His illness; whom `Abdu'l-Bahá had chosen to select those passages which constitute the text of the Tablet of Visitation now recited in the Most Holy Tomb; and who, in his uncontrollable grief, drowned himself in the sea shortly after the passing of his Beloved, thus describes the agony of those days: "Methinks, the spiritual commotion set up in the world of dust had caused all the worlds of God to tremble.... My inner and outer tongue are powerless to portray the condition we were in.... In the midst of the prevailing confusion a multitude of the inhabitants of Akká and of the neighboring villages, that had thronged the fields surrounding the Mansion, could be seen weeping, beating upon their heads, and crying aloud their grief."

For a full week a vast number of mourners, rich and poor alike, tarried to grieve with the bereaved family, partaking day and night of the food that was lavishly dispensed by its members. Notables, among whom were numbered Sh</u>í'ahs, Sunnís, Christians, Jews and Druzes, as well as poets, `ulamás and government officials, all joined in lamenting the loss, and in magnifying the virtues and greatness of Bahá'u'lláh, many of them paying to Him their written tributes, in verse and in prose, in both Arabic and Turkish. From cities as far afield as Damascus, Aleppo, Beirut and Cairo similar tributes were received. These glowing testimonials were, without exception, submitted to `Abdu'l-Bahá, Who now represented the Cause of the departed Leader, and Whose praises were often mingled in these eulogies with the homage paid to His Father.

And yet these effusive manifestations of sorrow and expressions of praise and of admiration, which the ascension of Bahá'u'lláh had spontaneously evoked among the unbelievers in the Holy Land and the adjoining countries, were but a drop when compared with the ocean of grief and the innumerable evidences of unbounded devotion which, at the hour of the setting of the Sun of Truth, poured forth from the hearts of the countless thousands who had espoused His Cause, and were determined to carry aloft its banner in Persia, India, Russia, `Iráq, Turkey, Palestine, Egypt and Syria.

With the ascension of Bahá'u'lláh draws to a close a period which, in many ways, is unparalleled in the world's religious history. The first century of the Bahá'í Era had by now run half its course. An epoch, unsurpassed in its sublimity, its fecundity and duration by any previous Dispensation, and characterized, except for a short interval of three years, by half a century of continuous and progressive Revelation, had terminated. The Message proclaimed by the Báb had yielded its golden fruit. The most momentous, though not the most spectacular phase of the Heroic Age had ended. The Sun of Truth, the world's greatest Luminary, had risen in the Síyáh-Chál of Tihrán, had broken through the clouds which enveloped it in Ba<u>gh</u>dád, had suffered a momentary eclipse whilst mounting to its zenith in Adrianople and had set finally in Akká, never to reappear ere the lapse of a full millenium. God's newborn Faith, the cynosure of all past Dispensations, had been fully and unreservedly proclaimed. The prophecies announcing its advent had been remarkably fulfilled. Its fundamental laws and cardinal principles, the warp and woof of the fabric of its future World Order, had been clearly enunciated. Its organic relation to, and its attitude towards, the religious systems which preceded it had been unmistakably defined. The primary institutions, within which an embryonic World Order was destined to mature, had been unassailably established. The Covenant designed to safeguard the unity and integrity of its world-embracing system had been irrevocably bequeathed to posterity. The promise of the unification of the whole human race, of the inauguration of the Most Great Peace, of the unfoldment of a world civilization, had been incontestably given. The dire warnings, foreshadowing catastrophes destined to befall kings, ecclesiastics, governments and peoples, as a prelude to so glorious a consummation, had been repeatedly uttered. The significant summons to the Chief Magistrates of the New World, forerunner of the Mission with which the North American continent was to be later invested, had been issued. The initial contact with a nation, a descendant of whose royal house was to espouse its Cause ere the expiry of the first Bahá'í century, had been established. The original impulse which, in the course of successive decades, has conferred, and will continue to confer, in the years to come, inestimable benefits of both spiritual and institutional significance upon God's holy mountain, overlooking the Most Great Prison, had been imparted. And finally, the first banners of a spiritual conquest which, ere the termination of that century, was to embrace no less than sixty countries in both the Eastern and Western hemispheres had been triumphantly planted

arthra

Therefore, we say that the meaning of Christ’s resurrection is as follows:

the disciples were troubled and agitated after the martyrdom of Christ. The Reality of Christ, which signifies His teachings, His bounties, His perfections and His spiritual power, was hidden and concealed for two or three days after His martyrdom, and was not resplendent and manifest. No, rather it was lost, for the believers were few in number and were troubled and agitated. The Cause of Christ was like a lifeless body; and when after three days the disciples became assured and steadfast, and began to serve the Cause of Christ, and resolved to spread the divine teachings, putting His counsels into practice, and arising to serve Him, the Reality of Christ became resplendent and His bounty appeared; His religion found life; His teachings and His admonitions became evident and visible. In other words, the Cause of Christ was like a lifeless body until the life and the bounty of the Holy Spirit surrounded it.

Such is the meaning of the resurrection of Christ, and this was a true resurrection. But as the clergy have neither understood the meaning of the Gospels nor comprehended 105 the symbols, therefore, it has been said that religion is in contradiction to science, and science in opposition to religion, as, for example, this subject of the ascension of Christ with an elemental body to the visible heaven is contrary to the science of mathematics. But when the truth of this subject becomes clear, and the symbol is explained, science in no way contradicts it; but, on the contrary, science and the intelligence affirm it.

~ Abdul-Baha in Some Answered Questions

arthra

Do you appreciate the Day in which you live?
This is the century of the Blessed Perfection!
This is the cycle of the light of His beauty!
This is the consummate day of all the Prophets!
These are the days of seed sowing. These are the days of tree planting. The bountiful bestowals of God are successive. He who sows a seed in this day will behold his reward in the fruits and harvest of the heavenly Kingdom. This timely seed, when planted in the hearts of the beloved of God, will be watered by showers of divine mercy and warmed by the sunshine of divine love. Its fruitage and flower shall be the solidarity of mankind, the perfection of justice and the praiseworthy attributes of heaven manifest in humanity. All who sow such a seed and plant such a tree according to the teachings of Bahá’u’lláh shall surely witness this divine outcome in the degrees of its perfection and will attain unto the good pleasure of the Merciful One.

- Abdul-Baha
__________________

arthra

"The souls who hearkened to these teachings among the various oriental nations immediately renounced the spirit of strife and hostility and began to associate in goodwill and fellowship. From extremes of animosity they attained the acme of love and brotherhood. They had been warring and quarreling; now they became loving and lived together in complete unity and agreement. Among them today you will find no religious, political or patriotic prejudice; they are friendly, loving and associate in the greatest happiness. They have no part in the war and strife which take place in the East; their attitude toward all men is that of goodwill and loving-kindness. A standard of universal peace has been unfurled among them. The light of guidance has flooded their souls. It is light upon light, love upon love. This is the education and training of Bahá’u’lláh. He has led these souls to this standard and given them teachings which ensure eternal illumination. Anyone who becomes well versed in His teachings will say, “Verily, I declare that these words constitute the illumination of humanity, that this is the everlasting honor, that these are heavenly precepts and the cause of never-ending life among men.”

~ Abdul-Baha

arthra

Blessed is the spot, and the house,
and the place, and the city,
and the heart, and the mountain,
and the refuge, and the cave,
and the valley, and the land,
and the sea, and the island,
and the meadow where mention
of God hath been made,
and His praise glorified.

—Bahá’u’lláh

arthra

O Children of Men! Know ye not why We created you all from the same dust? That no one should exalt himself over the other. Ponder at all times in your hearts how ye were created. Since We have created you all from one same substance it is incumbent on you to be even as one soul, to walk with the same feet, eat with the same mouth and dwell in the same land, that from your inmost being, by your deeds and actions, the signs of oneness and the essence of detachment may be made manifest. Such is My counsel to you, O concourse of light! Heed ye this counsel that ye may obtain the fruit of holiness from the tree of wondrous glory.

(“The Hidden Words of Bahá’u’lláh”, Arabic no. 68, rev. ed. (Wilmette: Bahá’í Publishing Trust, 1985), p. 20) [1]

arthra

One thing remains to be said: it is that the communities are day and night occupied in making penal laws, and in preparing and organizing instruments and means of punishment. They build prisons, make chains and fetters, arrange places of exile and banishment, and different kinds of hardships and tortures, and think by these means to discipline criminals, whereas, in reality, they are causing destruction of morals and perversion of characters. The community, on the contrary, ought day and night to strive and endeavor with the utmost zeal and effort to accomplish the education of men, to cause them day by day to progress and to increase in science and knowledge, to acquire virtues, to gain good morals and to avoid vices, so that crimes may not occur. At the present time the contrary prevails; the community is always thinking of enforcing the penal laws, and of preparing means of punishment, instruments of death and chastisement, places for imprisonment and banishment; and they expect crimes to be committed. This has a demoralizing effect.

But if the community would endeavor to educate the masses, day by day knowledge and sciences would increase, the understanding would be broadened, the sensibilities developed, customs would become good, and morals normal; in one word, in all these classes of perfections there would be progress, and there would be fewer crimes.

~ Abdul-Baha

arthra

Real love is the love which exists between God and His servants, the love which binds together holy souls. This is the love of the spiritual world, not the love of physical bodies and organisms. For example, consider and observe how the bestowals of God successively descend upon mankind; how the divine effulgences ever shine upon the human world. There can be no doubt that these bestowals, these bounties, these effulgences emanate from love. Unless love be the divine motive, it would be impossible for the heart of man to attain or receive them. Unless love exists the divine blessing could not descend upon any object or thing.

~ Abdul-Baha

arthra

He is God!
O Lord, my God, my Well-Beloved! These are servants of Thine that have heard Thy Voice, given ear to Thy Word and hearkened to Thy Call. They have believed in Thee, witnessed Thy wonders, acknowledged Thy proof and testified to Thine evidence. They have walked in Thy ways, followed Thy guidance, discovered Thy mysteries, comprehended the secrets of Thy Book, the verses of Thy Scrolls and the tidings of Thy Epistles and Tablets. They have clung to the hem of Thy garment and held fast unto the robe of Thy light and grandeur. Their footsteps have been strengthened in Thy Covenant and their hearts made firm in Thy Testament. Lord! Do Thou kindle in their hearts the flame of Thy divine attraction and grant that the bird of love and understanding may sing within their hearts. Grant that they may be even as potent signs, resplendent standards, and perfect as Thy Word. Exalt by them Thy Cause, unfurl Thy banners and publish far and wide Thy wonders. Make by them Thy Word triumphant, and strengthen the loins of Thy loved ones. Unloose their tongues to laud Thy Name, and inspire them to do Thy holy will and pleasure. Illumine their faces in Thy Kingdom of holiness, and perfect their joy by aiding them to arise for the triumph of Thy Cause.
Lord! Feeble are we, strengthen us to diffuse the fragrances of Thy Holiness; poor, enrich us from the treasures of Thy Divine Unity; naked, clothe us with the robe of Thy bounty; sinful, forgive us our sins by Thy grace, Thy favor and Thy pardon. Thou art, verily, the Aider, the Helper, the Gracious, the Mighty, the Powerful.
The glory of glories rest upon them that are fast and firm.

~ Baha'u'llah

arthra

Furthermore, the torah, held to be the most ancient of histories, existeth today in three separate versions: the Hebrew, considered authentic by the Jews and the Protestant clergy; the Greek Septuagint, which was used as authoritative in the Greek and other eastern churches; and the Samaritan Torah, the standard authority for that people. These three versions differ greatly, one from another, even with regard to the lifetimes of the celebrated figures.


In the Hebrew Torah, it is recorded that from Noah's flood until the birth of Abraham there was an interval of two hundred and ninety-two years. In the Greek, that time span is given as one thousand and seventy-two years, while the Samaritan, the recorded span is nine hundred and forty-two years. Refer to the commentary by Henry Westcott [the transliteration of this name is not certain] for tables are supplied therein which show the discrepancies among the three Torahs as to the birthdate of a number of the descendants of Shem, and thou wilt see how greatly the versions differ from one another.

Moreover, according to the text of the Hebrew Torah, from the creation of Adam until Noah's flood the elapsed time is recorded as one thousand six hundred and fifty-six years, while in the Greek Torah the interval is given as two thousand two hundred and sixty-two years, and in the Samaritan text, the same period is said to have lasted one thousand three hundred and seven years.

Reflect now over the discrepancies among these three Torahs. The case is indeed surprising. The Jews and Protestants belittle the Greek Torah, while to the Greeks the Hebrew version is spurious, and the Samaritans deny both the Hebrew and the Greek versions.

Our purpose is to show that even in Scriptural history, the most outstanding of all histories, there are contradictions as to the time when the great ones lived, let alone as to the dates related to others. And furthermore, learned societies in europe are continually revising the existing records, both of East and West. In spite of this, how can the confused accounts of peoples dating from before Alexander be compared with the Holy Text of God? If any scholar expresses astonishment, let him be surprised at the discrepancies in Scriptural history.
Nevertheless, Holy Writ is authoritative, and with it no history of the world can compare, for experience hath shown that after investigation of the facts and a thorough study of ancient records and corroborative evidence, all establish the validity of God's universal Manifestation; once His claim proveth true, then whatsoever He may choose to say is right and correct.

Source:

http://bahai-library.com/index.php5?...sdom_questions

arthra

Each one of you must have great consideration for the poor and render them assistance. Organize in an effort to help them and prevent increase of poverty. The greatest means for prevention is that whereby the laws of the community will be so framed and enacted that it will not be possible for a few to be millionaires and many destitute. One of Bahá’u’lláh’s teachings is the adjustment of means of livelihood in human society. Under this adjustment there can be no extremes in human conditions as regards wealth and sustenance. For the community needs financier, farmer merchant and laborer just as an army must be composed of commander, officers and privates. All cannot be commanders; all cannot be officers or privates. Each in his station in the social fabric must be competent; each in his function according to ability; but justness of opportunity for all.

~ Abdul-Baha in Foundations of World Unity

arthra

And I praise and glorify the first sea which hath branched from the ocean of the Divine Essence, and the first morn which hath glowed from the Horizon of Oneness, and the first sun which hath risen in the Heaven of Eternity, and the first fire which was lit from the Lamp of Preexistence in the lantern of singleness: He who was Aḥmad in the kingdom of the exalted ones, and Muḥammad amongst the concourse of the near ones, and Maḥmúd 2 in the realm of the sincere ones. “…by whichsoever (name) ye will, invoke Him: He hath most excellent names” 3 in the hearts of those who know. And upon His household and companions be abundant and abiding and eternal peace! ~ Baha'u'llah in Seven Valleys

arthra

arthra

Erelong shall God draw forth, out of the bosom of power, the hands of ascendancy and might, and shall raise up a people who will arise to win victory for this Youth and who will purge mankind from the defilement of the outcast and the ungodly. These hands will gird up their loins to champion the Faith of God, and will, in My name the Self-Subsistent, the Mighty, subdue the peoples and kindreds of the earth. They will enter the cities and will inspire with fear the hearts of all their inhabitants. Such are the evidences of the might of God; how fearful, how vehement is His might, and how justly doth He wield it! He, verily, ruleth and transcendeth all who are in the heavens and on the earth, and revealeth what He desireth according to a prescribed measure.

~ Baha’u’llah

arthra

O SON OF THE SUPREME!

I have made death a messenger of joy to thee. Wherefore dost thou grieve? I made the light to shed on thee its splendour. Why dost thou veil thyself therefrom?

~ Baha'u'llah in Hidden Words

arthra

Abdul-Baha mentioned the Music of the Spheres:



From every direction melodies are sounded and we must needs have discriminating ears.

Let us seek the song with the sweetest strains, so that it may be taken up by the angels and carried to the supreme concourse.

Let us hearken to the melody which will stir the world of humanity, so that the people may be transformed with joy.

Let us listen to a symphony which will confer life on man;

then we can obtain universal results;

then we shall receive a new spirit;

then shall we become illumined.

Let us investigate a song which is above all songs;

one which will develop the spirit and produce harmony and exhilaration, unfolding the inner potentialities of life.

Whenever the sun of reality dawns, the lower sphere expresses the virtues of the higher world.

Why does not man harken to the soul-stirring music of the supreme concourse and not run wild with joy over the jarring notes of a street organ!

Strive day and night;

perchance these sleeping ones may be awakened by the celestial strains of the city of melody and hear the soft, delicate music which is streaming down from the kingdom of El-Abha.
__________________

arthra

Lord! Pitiful are we, grant us Thy favor; poor, bestow upon us a share from the ocean of Thy wealth; needy, do Thou satisfy us; abased, give us Thy glory.

The fowls of the air and the beasts of the field receive their meat each day from Thee, and all beings partake of Thy care and loving-kindness.
Deprive not this feeble one of Thy wondrous grace and vouchsafe by Thy might unto this helpless soul Thy bounty.

Give us our daily bread, and grant Thine increase in the necessities of life, that we may be dependent on none other but Thee, may commune wholly with Thee, may walk in Thy ways and declare Thy mysteries. Thou art the Almighty and the Loving and the Provider of all mankind.

—‘Abdu’l-Bahá

arthra

Certain religious teachers, however, think only of their creeds. They believe a holy war can conquer the world. They reason thus: "All the other religious teachers are in error and I am obliged to chastise them and show them their mistakes for their own salvation."

The belief of the friends of God is quite different. They believe that one must affiliate with all, love all humanity and seek ever to better its condition. God is one, the true shepherd of all creation. Let us be kind to every one in order to unify the world and spread affection abroad.

Let us be ready to give our lives, our fortunes, positions, achievements, in order that a new state of existence may be diffused throughout the earth. 98 There are fellow-beings who are weaker than we are, let us strengthen them; there are those who are more ignorant, we must teach them; some are as children, help them to develop; many are asleep, awaken them; others are ill, heal them; never despise them. Be kinder to them than to the stronger ones. One must always be kinder to the weak and ill and to the children. Never seek to humiliate your brother.

(Abdu'l-Baha, Divine Philosophy, p. 97)

arthra

During our imprisonment at 'Akká means of comfort
were lacking, troubles and persecutions of all kinds surrounded
us, yet notwithstanding such distressful conditions
we were able to endure these trials for forty years.
What was the reason?

The Spirit was strengthening and
resuscitating the body constantly. We lived through this
long, difficult period in the utmost love and servitude.
The spirit must assist the body under certain conditions
which surround us, because the body of itself cannot
endure the extreme of such hardships.

In proportion as the human body is weak the spirit of
man is strong. It is a supernatural power which transcends
all contingent beings. It has immortal life which nothing
can destroy or pervert. . . How powerful is the spirit of
man, while his body is so weak1 ... Therefore it is divinely
intended that the spiritual susceptibilities of man should
gain precedence and overrule his physical forces.

- From "Portals to Freedom"

arthra

With fixed and steady gaze, born of the unerring eye of God, scan for a while the horizon of divine knowledge, and contemplate those words of perfection which the Eternal hath revealed, that haply the mysteries of divine wisdom, hidden ere now beneath the veil of glory and treasured within the tabernacle of His grace, may be made manifest unto you.

The denials and protestations of these leaders of religion have, in the main, been due to their lack of knowledge and understanding.

Those words uttered by the Revealers of the beauty of the one true God, setting forth the signs that should herald the advent of the Manifestation to come, they never understood nor fathomed.

Hence they raised the standard of revolt, and stirred up mischief and sedition.

It is obvious and manifest that the true meaning of the utterances of the Birds of Eternity is revealed to none except those that manifest the Eternal Being, and the melodies of the Nightingale of Holiness can reach no ear save that of the denizens of the everlasting realm.

- Baha'u'llah Kitab-i-Iqan

arthra

All the Prophets of God, including Jesus Christ, appeared in the world for the education of humanity, to develop immature souls into maturity, to transform the ignorant of mankind into the knowing, thereby establishing love and unity through divine education and training. The Prophets have not come to cause discord and enmity. For God has wished all good for His servants, and he who wishes the servants of God evil is against God; he has not obeyed the will and emulated the example of God; he has followed Satanic leadings and footprints. The attributes of God are love and mercy; the attribute of Satan is hate.

~ Abdul-Baha

arthra

Never, perhaps, did the world seem farther away from religious
unity than in the nineteenth century. For many centuries had
the great religious communities -- the Zoroastrian, Mosaic,
Buddhist, Christian, Muhammadan and others -- been existing
side by side, but instead of blending together into a harmonious
whole they had been at constant enmity and strife,
each against the others. Not only so, but each had become split
up, by division after division, into an increasing number of
sects which were often bitterly opposed to each other.

Yet Christ had said: "By this shall all men know that ye are my
disciples, if ye have love one to another, " and Muhammad had
said: "This your religion is the one religion. ... To you hath
God prescribed the faith which He commanded unto Noah,
and which We have revealed unto thee, and which We commanded
unto Abraham and Moses and Jesus saying: 'Observe
this faith, and be not divided into sects therein!'"

The Founder of every one of the great religions had called His followers to
love and unity, but in every case the aim of the Founder was
to a large extent lost sight of in a welter of intolerance and
bigotry, formalism and hypocrisy, corruption and misrepresentation,
schism and contention.

(Dr. J.E. Esslemont, Baha'u'llah and the New Era, p. 116)

arthra

O GOD our Lord! Protect us through Thy grace from whatsoever may be repugnant unto Thee and vouchsafe unto us that which well beseemeth Thee. Give us more out of Thy bounty and bless us. Pardon us for the things we have done and wash away our sins and forgive us with Thy gracious forgiveness. Verily Thou art the Most Exalted, the Self-Subsisting.
Thy loving providence hath encompassed all created things in the heavens and on the earth, and Thy forgiveness hath surpassed the whole creation. Thine is sovereignty; in Thy hand are the Kingdoms of Creation and Revelation; in Thy right hand Thou holdest all created things and within Thy grasp are the assigned measures of forgiveness. Thou forgivest whomsoever among Thy servants Thou pleasest. Verily Thou art the Ever-Forgiving, the All-Loving. Nothing whatsoever escapeth Thy knowledge, and naught is there which is hidden from Thee.
O God our Lord! Protect us through the potency of Thy might, enable us to enter Thy wondrous surging ocean, and grant us that which well befitteth Thee.
Thou art the Sovereign Ruler, the Mighty Doer, the Exalted, the All-loving.


~ The Bab

arthra

Today there is no greater glory for man than that of service in the cause of the “Most Great Peace”. Peace is light whereas war is darkness. Peace is life; war is death. Peace is guidance; war is error. Peace is the foundation of God; war is satanic institution. Peace is the illumination of the world of humanity; war is the destroyer of human foundations. When we consider outcomes in the world of existence we find that peace and fellowship are factors of upbuilding and betterment whereas war and strife are the causes of destruction and disintegration. All created things are expressions of the affinity and cohesion of elementary substances, and non-existence is the absence of their attraction and agreement.

~ Abdul-Baha

arthra

Now regarding the question whether the faculties of the mind and the human soul are one and the same. These faculties are but the inherent properties of the soul, such as the power of imagination, of thought, of understanding; powers that are the essential requisites of the reality of man, even as the solar ray is the inherent property of the sun. The temple of man is like unto a mirror, his soul is as the sun, and his mental faculties even as the rays that emanate from that source of light. The ray may cease to fall upon the mirror, but it can in no wise be dissociated from the sun.


- From a Tablet of Abdul-Baha to August Forel

arthra

"Blessed the man who hath sought enlightenment from the Day-Star of My Word.

Blessed he who hath attired his head with the diadem of My love.

Blessed is he who hath heard of My grief and hath arisen to aid Me among My people.

Blessed is he who hath laid down his life in My path and hath borne manifold hardships for the sake of My Name.

Blessed the man who, assured of My Word, hath arisen from among the dead to celebrate My praise.

Blessed is he that hath been enraptured by My wondrous melodies and hath rent the veils asunder through the potency of My might.

Blessed is he who hath remained faithful to My Covenant, and whom the things of the world have not kept back from attaining My Court of holiness.

Blessed is the man who hath detached himself from all else but Me, hath soared in the atmosphere of My love, hath gained admittance into My Kingdom, gazed upon My realms of glory, quaffed the living waters of My bounty, hath drunk his fill from the heavenly river of My loving providence, acquainted himself with My Cause, apprehended that which I concealed within the treasury of My Words, and hath shone forth from the horizon of divine knowledge engaged in My praise and glorification. Verily, he is of Me. Upon him rest My mercy, My loving-kindness, My bounty and My glory."

(Baha'u'llah, Tablets of Baha'u'llah, p. 16)

arthra

Consider! When the rain, the heat, the sun and the gentle zephyrs cooperate with each other, what beautiful gardens are produced! How the various kinds of hyacinths, flowers, trees and plants associate with each other and are conducive to the adornment and charm of one another! Hence the oneness of the bounty of the sun, the oneness of rain and the oneness of the breeze have so overcome all other considerations, that the variety of hues, fragrances and tastes have increased the adornment, the attraction and sweetness of the whole. In a similar manner, when the divine Collective Center and the outpouring of the Sun of Reality and the breaths of the Holy Spirit are brought together, the variety of races and the differences existing between countries will become the cause of the embellishment, decoration and elegance of the world of humanity.

~ Abdul-Baha

arthra

Lastly the perfect man, the Prophet, is one who is transfigured, one who has the purity and clearness of a perfect mirror -- one who reflects the Sun of Truth. Of such a one -- of such a Prophet and Messenger -- we can say that the Light of Divinity with the heavenly Perfections dwells in him.

If we claim that the sun is seen in the mirror, we do not mean that the sun itself has descended from the holy heights of his heaven and entered into the mirror! This is impossible. The Divine Nature is seen in the Manifestations and its Light and Splendor are visible in extreme glory.

Therefore, men have always been taught and led by the Prophets of God. The Prophets of God are the Mediators of God. All the Prophets and Messengers have come from One Holy Spirit and bear the Message of God, fitted to the age in which they appear. The One Light is in them and they are One with each other. But the Eternal does not become phenomenal; neither can the phenomenal become Eternal.

~ Abdu'l-Baha, Abdu'l-Baha in London, p. 23

arthra

'There lies a garden in which there are trees with broken branches bearing no fruit, and the leaves thereof are faded and yellow! In that garden, also, there are flowering plants with no blooms, and rose bushes withered and dying -- go not into that garden!'

A just man, hearing this account of the garden, would not be content without seeing for himself whether it be true or not. He, therefore, enters the garden, and behold, he finds it well tilled; the branches of the trees are sturdy and strong, being also loaded with the sweetest of ripe fruits amongst the luxuriance of beautiful green leaves. The flowering plants are bright with many-hued blossoms; the rose bushes are covered with fragrant and lovely roses and all is verdant and well tended.

When the glory of the garden is spread out before the eyes of the just man, he praises God that, through unworthy calumny, he has been led into a place of such wondrous beauty!

~ Abdu'l-Baha, Paris Talks, p. 103

arthra

The first teaching of Bahá'u'lláh is the investigation of reality. Man must seek the reality himself, forsaking imitations and adherence to mere hereditary forms. As the nations of the world are following imitations in lieu of truth and as imitations are many and various, differences of belief have been productive of strife and warfare. So long as these imitations remain the oneness of the world of humanity is impossible. Therefore we must investigate the reality in order that by its light the clouds and darkness may be dispelled. Reality is one reality; it does not admit multiplicity or division.

~ Abdu'l-Baha, Baha'i World Faith, p. 238

arthra

The Guardian feels ... should study more deeply the teachings, and meditate on what he studies.

We liken God to the Sun, which gives us all our life.

So the Spirit of God reaches us through the Souls of the Manifestations.

We must learn to commune with Their Souls, and this is what the Martyrs seemed to have done, and what brought them such ecstacy of joy that life became nothing.

This is the true mysticism, and the secret, inner meaning of life which humanity has at present, drifted so far from.

~ Shoghi Effendi, The Unfolding Destiny of the British Baha'i Community, p. 406-407

Pollwr

"27. O SON OF DUST!
All that is in heaven and earth I have ordained for thee, except the human heart, which I have made the habitation of My beauty and glory; yet thou didst give My home and dwelling to another than Me; and whenever the manifestation of My holiness sought His own abode, a stranger found He there, and, homeless, hastened unto the sanctuary of the Beloved. Notwithstanding I have concealed thy secret and desired not thy shame.

(Baha'u'llah, The Persian Hidden Words)"

Does this mean that 'falling in love' in a romantic/obsessive way is a blasphemy? I am not suggesting that loving those people in your life selflessly may be bad but I am talking of that fairytale magical elusive falling totally in love that so many in the Western world aspire to. Any thoughts?

arthra

Well I can only give my own response to this.. and looking back in my life I had a relationship with someone you could say was like falling in love and so on and at the time I allowed the relationship to obscure my spiritual principles and it was a big mistake.. so yes we can be mislead by our relationships with people and allow that to take precedent over our principles. Looking back it now I learned an important lesson and would urge people to be true to their principles and the important choices we make in life!

arthra

Thus all that is related to the loved ones of God, their former glory, their present services, the grievous sufferings they have borne -- all will, even as carving on slabs of emerald, be recorded on the scrolls of the Abha Kingdom, and therefrom will they shed their radiance upon all the worlds of God

~ Compilations, Fire and Light, p. 28

arthra

A philosopher's thought may, however, in the world of progress and evolution, translate itself into the actions of other people, even when they themselves are unable or unwilling to show forth their grand ideals in their own lives.

To this class the majority of philosophers belong, their teachings being high above their actions.

This is the difference between philosophers who are Spiritual Teachers, and those who are mere philosophers:

the Spiritual Teacher is the first to follow His own teaching;

He brings down into the world of action His spiritual conceptions and ideals.

~ Abdul-Baha Paris Talks, p. 17

Valerydig

Who knows where to download XRumer 5.0 Palladium?
Help, please. All recommend this program to effectively advertise on the Internet, this is the best program!

arthra

O ye kind friends! Uplift your magnanimity and soar high toward the apex of heaven -- so that your blessed hearts may become illumined more and more, day by day, through the Rays of the Sun of Reality, i.e., His Holiness Bahá'u'lláh; at every moment the spirits may obtain a new life, and the darkness of the world of nature may be entirely dispelled -- thus ye may become incarnate light and personified spirit, become entirely unaware of the sordid matters of this world and in touch with the affairs of the divine world.

Consider ye what doors His Holiness Bahá'u'lláh has opened before you, and what a high and exalted station He has destined for you, and what bounties He has prepared for you! Should we become intoxicated with this cup, the sovereignty of this globe of earth will become lower in our estimation than the children's plays. Should they place in the arena the crown of the government of the whole world, and invite each one of us to accept it, undoubtedly we shall not condescend, and shall refuse to accept it.

~~~ Abdu'l-Baha, Baha'i World Faith, p. 424