I found the Bahai interpretation about Jesus Christ on Bahai.org.
In addition to discussing Jesus Christ in general terms, and in terms of the Trinity, the Bahá'í writings discuss Jesus Himself. Jesus' death on the cross is recognised as an atonement for humanity (God Passes By, 188; Tablets of 'Abdu'l-Bahá Abbas, 543). Bahá'u'lláh describes Jesus' impact on the world in very specific terms:
Know thou that when the Son of Man yielded up His breath to God, the whole of Creation wept with a great weeping. By sacrificing Himself, however, a fresh capacity was infused into all created things. Its evidences, as witnessed in all the peoples of the earth, are now manifest before thee. The deepest wisdom which the sages have uttered, the profoundest learning which any mind hath unfolded, the arts which the ablest hands have produced, the influence exerted by the most potent of rulers, are but manifestations of the quickening power released by His transcendent, His all-pervasive, and resplendent spirit . . . He it is who purified the world. Blessed the man who, with a face beaming with light, hath turned towards Him. (Gleanings 86)
Bahá'u'lláh states that while all the Manifestations of God hold an equal spiritual station, they are not equal in terms of the intensity and potency of their revelations (Kitáb-i-Íqán 104). The above quotation suggests that Jesus Christ, the Manifestation who founded what is today the largest religious community on the planet, had a unique impact on human history; an impact that perhaps was greater than that of any other Manifestation before Bahá'u'lláh.
I think I was misunderstanding Baha'i interpretation. I'm new to the Baha'i faith and am just learning. The Baha'i faith has there own interpretations and I need to learn them all. I get confused a lot because I am new to the faith and am learning it.
I found more on the essence of the manifestations of God:
Two philosophical terms might be useful to clarify the twofold station of the Manifestations that Bahá'u'lláh describes. One is ontology, 'the science or study of being' (Oxford English Dictionary). Ontology pertains to the nature or essence of things. The other term is epistemology, 'the theory or science of the method or grounds of knowledge' (Oxford English Dictionary). Epistemology pertains to what we can know about things. What we can know about a thing is not necessarily identical to the thing itself.
One can argue that Bahá'u'lláh is asserting that epistemologically the Manifestations are God, for they are the perfect embodiment of all we can know about God; but ontologically they are not God, for they are not identical with God's essence. Perhaps this is the meaning of the words attributed to Jesus in the gospel of John: 'If you had known me, you would have known my Father also' (John 14:7) and 'he who has seen me has seen the Father (John 14:9).
Bahá'u'lláh uses the concept of the twofold station to explain seemingly contradictory statements in the Qur'án and hadith about Muhammad:
The first station, which is related to His [the Manifestations] innermost reality, representeth Him as One Whose voice is the voice of God Himself. To this testified the tradition: 'Manifold and mysterious is My relationship with God. I am He, Himself, and He is I, Myself, except that I am that I am, and He is that He is. And in like manner, the words: 'Arise, O Muhammad, for the Lover and the Beloved are joined together and made one in Thee. He similarly saith: 'There is no distinction whatsoever between Thee [God] and Them [the Manifestations], except that They are Thy servants. The second station is the human station, exemplified by the following verses: 'I am but a man like you. 'Say praise be to my Lord! Am I more than a man, an apostle? (Gleanings 66-67).
So I guess that Baha'is do believe in the atonement according to my research on Bahia.org.
the Bahá'í writings discuss Jesus Himself. Jesus' death on the cross is recognised as an atonement for humanity (God Passes By, 188; Tablets of 'Abdu'l-Bahá Abbas, 543
Looks like I got the answer to my question. Someone told me that Baha'is don't believe in Jesus' death on the cross as an atoning sacrifice. So I had to look it up myself on Bahai.org to be sure. Lot's of misunderstanding on my part. I just want to understand the Baha'i faith better because I think it's a cool religion.
"Christ, Who is the Word of God, sacrificed Himself. This has two meanings, an apparent and an esoteric meaning. The outward meaning is this: Christ’s intention was to represent and promote a Cause which was to educate the human world, to quicken the children of Adam, and to enlighten all mankind; and since to represent such a great Cause—a Cause which was antagonistic to all the people of the world and all the nations and kingdoms—meant that He would be killed and crucified, so Christ in proclaiming His mission sacrificed His life. He regarded the cross as a throne, the wound as a balm, the poison as honey and sugar. He arose to teach and educate men, and so He sacrificed Himself to give the spirit of life. He perished in body so as to quicken others by the spirit.
In conclusion, we can see that the concept of atonement, as it is understood in the Bahá'í texts, denies the idea that God requires the payment of a blood sacrifice in order for the forgiveness of sins to be achieved; it rejects belief in the inherent supremacy of Jesus over other religious founders and discards the notion that only Jesus suffered and died for humanity’s sake
After reading this I think I will remain a Christian.
I didn't know anything about this religion. It sounded cool at first. But now it doesn't sound cool at all. I believe in the atonement of Jesus Christ. I believe that Jesus Christ died on the cross for all of my sins.